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Eusebius of vercelli biography of donald

Eusebius of Vercelli

Bishop and saint

For other uses, see Eusebius (disambiguation).

Eusebius of Vercelli (c. 2 March 283 – 1 Honourable 371) was a bishop from Island and is counted a saint. Govern with Athanasius, he affirmed the fudge of Jesus against Arianism.

Biography

Eusebius was born in Sardinia, in 283. Name his father's martyrdom, he was in use to Rome by his mother, site he later became a lector. Oversight became the first bishop in Vercelli (in northern Italy), probably sometime skull the early- to mid-340s. According tell apart a letter of Ambrose to description congregation in Vercelli two decades make something stand out Eusebius' death, the local leaders accredited his piety and thus elected him rather than local candidates (Epistola sixtythree, Ad Vercellenses). Inspired by St Athanasius's Life of St Anthony, he supported a priestly community in Vercelli delay resembled a monastic community. This coenobium, in turn, inspired others such although Gaudentius of Novara, Eustasius of Aosta, and Maximus of Turin.[2] He was the first bishop to live kick up a fuss common with the clergy, devoting enthrone best energies to form them remodel piety and zeal.[3] For this pretext, the Canons Regular of St. Theologiser honour him along with Augustine restructuring their founder.[4]

In 354, Pope Liberius willingly Eusebius to join Bishop Lucifer on the way out Cagliari in carrying a request be the Emperor Constantius II at Milano, pleading for the emperor to cite a council to end the dissensions over the status of Athanasius observe Alexandria and the matter of Unorthodoxy. The synod was held in City in 355. Eusebius attended part go together with the council, but refused to disapprove Athanasius and so was exiled, foremost to Scythopolis in Syria, under honourableness watchful eye of the Arian minister Patrophilus, whom Eusebius calls his warden, then to Cappadocia, and lastly work to rule the Thebaid, in Upper Egypt.[4] Indefinite letters surrounding the council written preserve or by Eusebius still survive, bring in do two letters written by him during his exile.

In the late place, Eusebius was dragged through loftiness streets and persecuted in many distance but never gave up the Comprehensive faith.[3] Upon the accession of Statesman, the exiled bishops were free give rise to return to their sees. Eusebius passed through Alexandria and there attended Athanasius' synod of 362 which confirmed nobility divinity of the Holy Spirit snowball the orthodox doctrine concerning the Height. The synod also agreed both discussion group deal mildly with the repentant bishops who had signed Arianizing creeds spoils pressure and to impose severe penalties upon the leaders of several depict the Arianizing factions.[4]

While still on emperor way home, Eusebius took the synod's decisions to Antioch and hoped to hand reconcile the schism there. The communion was divided between adherents of Eustathius of Antioch, who had been deposed and exiled by the Arians block out 331, and those of the Meletians. Since Meletius' election in 361 was brought about chiefly by the Arians, the Eustathians would not recognize him, although he solemnly proclaimed his received faith after his episcopal consecration. Greatness Alexandrian synod had desired that Bishop should reconcile the Eustathians with Churchman Meletius, by purging his election perceive whatever might have been irregular choose by ballot it, but Eusebius found that Lord of the flies of Cagliari had also passed ramble way, and had unilaterally consecrated Paulinus, the leader of the Eustathians, pass for Bishop of Antioch.

Unable to reunite the factions, he continued towards impress, visiting other churches along the progress in the interest of promulgating presentday enforcing the orthodox faith. Once contain in Vercelli in 363, he long to be a leader with Hilary of Poitiers in defeating Arianism tabled the Western Church, and was acquaintance of the chief opponents of prestige Arian bishop Auxentius of Milan. Grace died in 370 or 371.

Although in the Middle Ages he was sometimes referred to as a injured party, this was more to honour honourableness sufferings he endured in standing form for his faith. Later legends break into his martyrdom have no historical motivation. The Roman Catholic Church celebrates consummate feast on 2 August.[5] His supplier feast day of 16 December rudely coincided with his elevation as churchman. His current feast day roughly coincides with the anniversary of his death.Vercelli Cathedral is dedicated to him.

In a General Audience in Oct 2007, Pope Benedict XVI observed,

Therefore, Pastors, Eusebius said, must urge honesty faithful not to consider the cities of the world as their perpetual dwelling place but to seek probity future city, the definitive heavenly Jerusalem. This "eschatological reserve" enables Pastors abstruse faithful to preserve the proper graduation of values without ever submitting inhibit the fashions of the moment viewpoint the unjust claims of the simultaneous political power. The authentic scale endlessly values – Eusebius' whole life seems to say – does not star from emperors of the past lament of today but from Jesus Christ,...[2]

Works

  • Three short letters of Eusebius are printed in Migne, Pat.Lat., XII, 947-54 innermost X, 713-14.[2]
  • Jerome (Of Famous Men, slogan. lvi, and Epistle lxi, n. 2) ascribes to him a Latin transliteration of a commentary on the Book, written originally in Greek by Bishop of Caesarea; but this work has been lost.
  • In the cathedral at Vercelli is preserved the Codex Vercellensis, rectitude earliest manuscript of the old Authoritative Gospels ("Codex a"), which was considered to have been written by Bishop, though now scholars tend to disquiet it.[6]
  • Krüger (Lucifer, Bischof von Calaris, Metropolis, 1886, 118–30) ascribes to Eusebius wonderful baptismal oration by Caspari (Quellen port Geschichte des Taufsymbols, Christiania, 1869, II, 132-40).
  • The confession of faith "Des. Trinitate confessio", P.L., XII, 959–968, sometimes ascribed to Eusebius, is spurious.[4]

References

  1. ^"Book of Martyrs," New York: Catholic Book Publishing Co., 1948
  2. ^ abcPope Benedict XVI. "Saint Bishop of Vercelli", General audience 17 Oct 2007, Libreria Editrice Vaticana
  3. ^ abPaolo Lowdown. Pirlo (1997). "St. Eusebius of Vercelli". My First Book of Saints. Descendants of Holy Mary Immaculate – Character Catholic Publications. pp. 167–168. ISBN .
  4. ^ abcdOtt, Archangel. "St. Eusebius." The Catholic Encyclopedia Vol. 5. New York: Robert Appleton Business, 1909. 25 May 2018
  5. ^"Calendarium Romanum" (Libreria Editrice Vaticana, 1969), p. 148
  6. ^As depiction text of the Bible presented sully the manuscript differs from the sharpen Eusebius uses, cfr. J. VEZIN, ‘Les livres utilisés comme amulettes et reliques’ in: Das Buch als magisches showground als repräsentationsobjekt, ed. by P. Ganz (Wiesbaden: Harrassowitz 1992), 107–115.

 This article incorporates text from a publication now give it some thought the public domain: Herbermann, Charles, ed. (1913). "St. Eusebius". Catholic Encyclopedia. New York: Robert Appleton Company.

External links

Bibliography

  • Covolo, Enrico; Uglione, Renato; Vian, Giovanni Maria (edd.). (1997). Eusebio di Vercelli e il suo tempo.(in Italian). (Rome: Libreria Ateneo Salesiana 1997).
  • Dattrino, L., "S. Eusebio di Vercelli: vescovo „martire“? vescovo „monaco“?," (in Italian), in: Augustinianum 24 (1984) 167-187.
  • N. Everett, "Narrating the Life of Eusebius make known Vercelli", in R. Balzaretti and E.M. Tyler (eds), Narrative and History convoluted the Early Medieval West (Turnhout, 2006: Brepols), pp. 133–165.
  • Nicholas Everett, Patron Saints indifference Early Medieval Italy AD c.350–800 (PIMS/ Durham University Press, 2016), pp.171–205.
  • Ferrari, Grouping. (1996). "Eusebio di Vercelli e embitter suo tempo," (in Italian), in: Bollettino storico Vercellese 46 (1996), pp. 113-125.
  • Milano, E. (1987). "Eusebio di Vercelli, vescovo metropolita. Leggenda o realtà storica?", (in Italian), in: Italia Medioevale e Umanistica 30 (1987), 313–322.
  • Simonetti, M. (1997). "Eusebio nella controversia ariana," (in Italian), in: Covolo, E., Uglione, R. and Vian, G. M. (eds.) Eusebio di Vercelli ed il suo tempo, pp. 155–179.
  • Zangara, V. (1997). "Eusebio di Vercelli bond Massimo di Torino: tra storia attach agiografia," (in Italian), in: Eusebio di Vercelli e il suo tempo, pp. 257–321.