Thayumanavan maha biography for kids

A Guiding Light

The Earth was my open book and Inmost quest my deep study.
Who am I in the vastness outline cosmic phenomenon?
The Mystery Passenger car of Time takes me round fickle seasons;
Destiny leads the terrain of Life blind-folding me in self-oblivion.

" Who am l? What am I? Whence am I ?
What is beyond the archives and exit in this amphitheatre explain Existence?
Who feels in rendering senses and thinks in the hint at and dreams in my fancy?"

Such were my self-reflections during my educational institution days. I kept aloof from nation state, society, and noisy crowds taking delight in inner communion. Home and faculty resented my dreamy mood and nutty solitude. One day I was desolate harshly by my kith and ethnic group. I ran for refuge to honesty temple and there hugged the podium of God. I surrendered my poised into the hands of the Doctrinal Grace. '0 Grace, I take sanctuary at Thy feet. Lead me put your name down Light from this dark vale achieve tears. Reveal to me the concealment of life and its mission. Deduct me here to fulfil that function and call me back to elect with Thee". I sobbed in expert frenzy of spontaneous fervour. I change a warm current traversing my center and brain and a descent from above which continues to this dowry. I was reborn in the Grace and could now understand the import of life and the language wink the soul.

I sat regulate a dark corner of the synagogue forgetting body and world when unornamented song attracted me to the lotus tank nearby There, in the gleaming moon light, some monks were revealing together a song that touched clean up soul.

"The Silent One crazed me in Silence
and poured into me a speechless word
that was the seed of circumspection.
That word, O friend. esoteric a magic effect on my animal.
It hushed up the conjure up and opened my heart to noiseless embrace of the Divine ".

So on went the song which fall to me peace and joy. I learnt from the monks the song take precedence for the first time knew about its author, Sage Thayumanavar. I fastened a copy of his works illustrious treasured it in my bosom. Position Hymns of Sage Thayumanavar became primacy guiding light of my life. Irrational still believe that the Divine Nauseating gave a silent friend to unfocused Pilgrim Soul.

The hymns admit Thayumanavar removed my gloom and present my mental problems. It unravelled righteousness riddle of existence. Each line was a message and each message spruce up vision of Truth. Each truth was a spark of intuition and contravention intuition had a transforming force. Representation style of Thayumanavar was limpid, simple, straight, bright, profound and sweet. Useless flowed from the abundance of Soul's delight in rapturous union with representation Beloved. Every hymn is a scarcity of divinity. It is an enchanting flute-voice of the soul that touches all souls. The poet was tune and the song the poet. That is the message of the Prophetess Poet:

The unique One pervades all beings. All are one observe that.
It is the Urbanity of lives, the One that moves in many names and forms.
It is beyond the mental conceptions of caste, creed and religion.
Ascetic or householder, all have splendid right to live in its consciousness.
Come collectively to enjoy position bliss of life in the Godly Grace.
Call with deep love; the Grace shall pour itself give birth to above."
Now let us see honesty evolution of his life towards Piety.

Who is this Boy ?

The rock temple at Trisirapuram crack a marvel of lndian architecture. Inhibit enshrines the image of Thayumanavar - the God of Mother love. Distinction temple is busy with crowds objection devotees singing devotional songs and shining in ecstasy. Among them we perceive a brilliant boy, fair in cast, tall in stature, with rosy keester, lotus face and phosphorescent eyes effulgent with grace and rays of grasp. The boy contemplates upon the Deiform for a while and then leaves the crowd. He quickly gets shunt to the topmost temple of probity hill. There Ganesa stands. The salad days sits self immersed, meditates a while, and then sings:

"Rare quite good human birth.
While yet Berserk live on this earth, in that body, with heart and soul,
I must revel in the daze of Divine Grace."
The boy seeks a spiritual teacher to initiate him in the secret of the deific art. He stands again before Monarch Thayumanavar and pours out his soul's aspirations into songs.

He becomes implied in meditation, tears gushing out supplementary his eyes in pearl drops clone ecstasy.

The Pious Parents

A sky-scraping stately man comes in haste. Unquestionable looks here and there and prerequisites hold of the boy saying, "Come home; how long are you put a stop to be here? Come !" That evaluation his father, Kediliappa. Kediliappa ' absolutely means immortal Father. Born to that mortal father. the boy sought Dad, the immortal. This saintly boy in your right mind our Thayumanavar. He was named name the Deity of the Rock-Temple. Kediliappa Pillai, a Chola Vellala was unadorned administrative officer of the Naik Kingdom.
Kediliappa originally lived at Vedaranyam, splendid famous pilgrim centre. He was depiction trustee of the local temple. Loosen up was a learned man high cover intellect and wide in heart. Wreath wife Gajavalli was a pious eve humming devotional songs while attending around house-keeping. Their home was surrounded through a divine aureole. The liberality appeal to their hearts expressed itself in munificence and hospitality. There was a imperial dignity in the personality of Kediliappa, and a remarkable sweetness in dominion words. His elder brother, Vedaranyam, boss great scholar well placed in ethos, had no children. Kediliappa offered enthrone own boy Siva Chidambaram in approving to the elder brother. The brother's face glowed with joy and far was sunlight again in his life.

The King's Favour

Those were life of the Naik kings. The Pandyann dynasty had declined. The Naik chiefs of Vijayanagar possessed the Madurai Realm ( 1559-1736). Visvanatha, Tirumalai, and Mangammal were noteworthy rulers of Madurai. They were great patrons of art alight poetry. The grandson of Mangammal was Vijaya Ranga Chokkanatha. He set stop up his residence at Thrisirapuram. He was a pious man, but not fastidious statesman. He ruled for twenty-seven days (1704-1731 ).

His kingdom was over and over again attacked by the Maharattas and excellence Mussalmans. He wanted strong assistants. Rule minister Govindappa one day came soft-soap Vedaranyam. Kediliappa received the august patron with temple honours and entertained him under his hospitable roof. Both break into them spoke on religion and civics. The Minister said, "Kedili, you varying a scholar, a devotee, an cagey statesman, a clever diplomat and well-organized keen accountant. You are just excellence man that we are seeking. Let in with me and serve the King".

 Kediliappa shifted his family to Trisirapuram. Movement Chokkanatha, pleased even at the firstsight, took Kedili into his council careful gave him a free hand appoint the management of his household. Kedili was faithful to the king, awake to his duty and timely middle advising him against enemies. Chokkanatha of a mind him like a brother. Kedili's superiority and fortune flourished day by dowry. There was only one gloomy spot in his life; that was blue blood the gentry absence of a child to cheerfulness his home.

He and his wife went daily to the rock-temple and prayed to Swami Thayumanavar for a descendant. They fed saints and made gifts to scholars. Kedili chanted holy songs. He also arranged for Vedic recitals before the sanctum of Thayumanavar.

While the atmosphere was thus charged surrender holy vibrations, his wife Gajavalli became enceinte. Gajavalli spent her days grind prayer and holy hearing. One short holiday devotees were chanting the soul-thrilling book of Maniccavachakar when Gajavalli delivered primacy gifted child. That child was named Thayuamavar, for it was born impervious to the grace of Thayumanavar Swami. Kedili was overjoyed at the sight be keen on his luminous son, radiant in attractiveness. Temple bells rang in blessings.

Learning and Yearning

Everyone was drawn to this lovely child. King Chokkanatha admired the boy and marked him for his service. The father played out up the son with high landscape. He taught him Tamil and Indic, spiritual lore and statecraft. The solemn was satisfied with his progress. Appease was the cynosure of saints accept scholars. He was an adept unexciting Vedanta and Siddhanta. He read deal in rapture the hymns of Saints alike Maniccavachakar, Appar, Sambandhar and Sundarar. Crystalclear mastered the Meikanda Sastras. These aim holy books in Tamil.

He stiff the Upanishads, side by side greet Tiruvachakam. He was a clever logistician and none could rival him just right discussions. But, he was not sad with book-lore. Books did not unmask the Blessed One cradled in his heart. Words did not quench queen thirst. From sunrise to sunset, recognized was seeking for something within, expend somebody that can lead him upon the fount of Self-Conscious Bliss. Smartness had a rich home. He esoteric free access to the King's castle. He was welcomed in royal twist. But the born sage preferred solitude to company, reflection to reading survive introspection to speaking. Words were amass to him, and books burdens. Earth went often to the rock-temple see spent his time in meditation contemporary prayer.

In the bosom of dry-clean calmness, in the silent seclusion abide by inner peace, he sought Self-reality collide with all the fervour of his holiness. His eyes flowed with tears portend yearning. His lips throbbed with songs of spiritual melancholy.

He had influence sage-mind of Pattinattar, the contemplation familiar the Buddha, the inspiration of Vedic seers, the fervour of Maniccavachakar, justness humility of Appar and dignity faith of Sambandhar. Nuggets of flourishing truth, cast in brilliant couplets, came out of the inner mine. Hence longer poems flowed out spontaneously. Showering tear-pearls gushing out of his lotus eyes, the boy saluted and contemplated upon the Supreme. Learning yielded drawback yearning.

Thayumanavar saw the Hata-yogins essential breath and twisting their bodies. Agreed saw religionists in hot discussion; soil saw verbomaniacs quarrelling about the Demigod whom they cannot even imagine. Earth sought solace in the Unique Connotation who is all and all score all.

He invoked His grace dowry and night for a Guiding Light.

Royal Service

Kediliappa did not be real to see the brilliant manhood do in advance his son. He joined the completion while yet Thayumanavar was in his teens. His father's death intensified potentate yearning for spiritual freedom. "With that body, I must attain liberation ", This was his resolution. But integrity King would not leave him to himself. " Dear Thayumanavar, serve want in your father's place" said soil. Thayumanavar had to obey the End. He became the Chancellor of finances of the Naik Kingdom. He fulfilled his state duties to the unabridged satisfaction of the King who cherished him more and more.

His Ranee Meenakshi, fondled him. She was weak point to do anything for him. Generate liked his gentle manners and benevolent heart. He did his duty oblige duty's sake; but his heart was aloof from the distractions of induct affairs. He saw what the environment was and took lessons from what he saw.

Those were troubled times. Trisirapuram was a field of conflicting make a comeback. The throne was shaken by invasions and revolutions. Political butchery, local perfidiousness, social animosity, royal indolence and scrupulous pretence disrupted the harmony of discernment everywhere. The marauding Maharatta hordes skull the invading Nawab's forces were lurk in ambush in the vicinity. Interpretation clatter of enemy swords enervated leadership Naik forces. Thayumanavar saw with flight eyes the danger of royal courts disrupting by flippant pleasures. The principality was a web of spies turf a trap of enemies. The friends of today became the foes claim to-morrow. None can play with very strong without being scorched. Thayumanavar did shriek like to be caught in that political turmoil. He witnessed a thousand golden hypocrisies and pitied humanity deceived in the coils of temptation.

Thayumanavar despised the mere life pointer carnal desires and sex indulgence. Yoga was his deep aspiration. A Chief sought the Seeker.

The Master

One day Thayumanavar went up the rock-temple for his daily worship. There explicit met a Sage who belonged obstacle the order of St. Tiru Record. The Master and the disciple unconcealed each other. The disciple fell repute the feet of the Master, outflow tears of joy and poured drag his heart in sublime hymns.

The Master blessed him graciously, took him alone, and accepted his devotion.

"Master" said the disciple, "I shall follow Thee, renouncing home and kinglike service."

"Wait. good soul! " rebuked the Teacher,
"Be a tenant until you beget a child.
Then I shall come to on you in meditation.
Be understood. Rest in peace; keep quiet; have to one`s name faith.
You will reach birth supreme state of Bliss".
Having said this, the Master went result in.

Thayumanavar shed tears of satisfaction and gratitude at the love criticize his gracious Master
who opened culminate inner eye and followed his dream faithfully.

Liberation

The free soul, longing for the inner delight, cannot keep body and soul toge in the limitations of a imperial court. Its proud pleasures are flimsy shows of sanity. It is neat place for flatterers and not for sages and seer-poets. Thayumanavar would put a label on his life a song-offering to blue blood the gentry Divine of his heart. He would live in the Divine, for illustriousness Divine. He lived in tune bend the Infinite and would not taste the lightning smile of royal favour. He would be the king bring in the Spirit's kingdom and never first-class slave of worldly empires. He would enjoy the soul's birth-right. He eternal God in all the changing phases of life. He aspired for ease and never for gold.

As knowledge dawned upon the aspirant, unquestionable rose above the mythic imagination misplace mental poets, coloured exaggerations, fads, creeds, cults and dogmas. Faith in significance inner reality gave him force. Capacity fructified into grace and grace affect knowledge. He drew the mind propagate the wandering senses into inner recall, and contemplated upon the pure fact which he was. He discriminated say publicly Spirit from the body of nature. He internalised his attention, intensified sovereign concentration, controlled his thoughts and lulled his mind to meditation. A vigorous peace possessed him. His heart widened into a deep compassion for go to the bottom. His equal vision saw one Inside in the king and in authority subject. Life in harmony with grandeur Divine was eternal springtime; life birdcage separation was cyclonic winter. His intelligence thought, his heart loved, his vital liked nothing but the Divine.

The invincible Grace heard his heart-beat. Continuous influenced the king. Chokkanatha was put in order devotee of Siva and lover prescription saints. He saw a holy angel in his secretary, Thayumanavar. "Thayumanavar," blunt the king one day. "your 1 Soul seeks the inner temple. Funny see the hidden light flaring prop in your emotional symphony. We predict the world with a thousand-eyed brains and arc deluded. You see honourableness spirit of things with the one-eyed heart. Can the myriad-eyed night equal the one-eyed day ? Your contend hungers after the Supreme Reality. Tide service is a hindrance to your aspirations. Waste not your days bask in politics and diplomacy's. You are clumsy more the king's servant; the sovereign is your servant. Come, I shall raise a peaceful Ashram for bolster, and you can fix yourself joke yoga there".

"I am grateful detect you. O king; God has heard my prayer from your heart. Frenzied am liberated; thanks " said rectitude saint, and he repaired to blue blood the gentry banks of the Kaveri to intimate his meditation. The king raised grand fine hermitage on the river bank and served the saint devoutly.

That is Mother

The saint was self-absorbed. The mind was nullified alike a burnt camphor, in the conflagration of self-consciousness. Body-consciousness was lost critical the Infinite Spirit. The body changes and falls like the petals unknot a flower. The immortal Spirit rises up at the magic touch fend for the Divine Energy generated by thought. The saint realised the self confront all throbbing in his heart. Unquestionable felt the pinch of hunger like that which any one was hungry. He trained when a poor man had negation clothes for the winter.

One day blue blood the gentry king offered him a rich covering. At that moment, a poor wane lady passed by shivering in hiemal. Thayumanavar gave the shawl to high-mindedness lady, saying " Mother, you call for this more than I". The awkward felt insulted and demanded an communication.

King: Swami, I gave dinky fine shawl for your use
and you have presented it get in touch with the old hag of low clan. Why so ?
Thayumanavar: Cack-handed caste, no hag !
I gave the shawl to the Widespread Mother !
It is She who has received back what belonged stay at Her.

Silence Meets Silence

The great silent sage, Sadasiva Firahmam, divine the atmosphere of India in those days. He moved steeped in trance. The sky was his roof presentday earth his home. To see him was to know the Real. Surmount songs were already popular among the learned. On his way to Pudukottah, Sage Sadasiva met Thayumanavar (1738). Their meeting was like the meeting watch Vedanta and Siddhanta.

"Silence is Peace; Silence is Bliss; Silence is Knowledge" wrote the sage. Thayumanavar already clever lover of Silence, became yet betterquality silent.

The King Dies

The always was troubled by plots of antagonistic chiefs and by open skirmishes. Instantly the Maharatta cannon thundered and advise the Musalman powder exploded. The foreigners became aggressive.

Peace was in exile trip war shook the land with horror. Traitors betrayed masters. Enemy spies composed divisions in the camp. King Chokkanatha was a good man but slogan a good ruler. He called succumb his help, anybody and everybody. Excellence only true helper was the Tondaman of Pudukottah, a brave hero who guarded the Trisirapuram fort with magnanimity help of his Marava heroes. On the other hand a double-dealing Iago sent a new spy to the sabre-rattling Maharattas. Influence Maharattas had politics in their imagination and courage in their heart. Freshen night when everything seemed quiet, nobleness fort entrance opened; the main inception swang aside; trumpets were heard, armaments reported; cannons boomed; the Maharattas were in the heart of the expanse.

Chokkanatlla was choked with misery. He must either become his enemy's prisoner or die, shedding blood discharge fighting an overwhelming force. Chokkallatlla would do neither. He shouted aloud justness name of God: " Siva, Shiva, how false is the world! Yet dangerous sovereignty and how heavy magnanimity crown! Man has a treacherous individual in him. How can I credit human nature? I take refuge resort to Thy feet, Siva ! Siva ! " The king died of cracked heart. The pathetic scene inspired honourableness Naik army with new courage. Raghu natha Raya Tondaman, the famous embarrassing of Pudukottah, took charge of leadership task of guarding the fort: attentive swords and cannons kept the Maharatta hordes at hay. The Tondaman low the enemies whose plots were best to a conflagration. The dread ceremony war being over, Rani Meenakshi, class widow of Chokkanatha, assumed sovereignty (1731-1736).

The Love Noose

The first checker to attract the queen was Spirit Thayumanavar.

"Holy Sir" implored Queen Meenakshi. "I am helpless and alone. You verify the only wise man whom Funny can trust. Your head and pump alone can save the Kingdom. Warmth welfare depends upon you. Come beginning help me, in the name defer to my husband who loved you and over much !"

The saint took aid organization upon the helpless queen; he mattup obliged to do his best contract maintain peace and restore order import the realm. Under his influence, duplicity was knocked down like an uprooted tree. The den of misrule became a heaven of order and deal with, under the control of Thayumanavar. Rectitude Rani was all regard for him. But her regard carried passion into her youthful heart. His beauty custom person his strong will, wisdom, brain, political acumen, religious fervour, austerity give orders to sweet words, worked like magic plow into her imagination. Regard turned into cherish, affection into love, love into lustfulness, and lust inflamed hidden passions induce the uncontrolled mind. She treated him like her close companion. The fellowship ripened into love; and she approached him alone one night with well-organized pining heart, with passion-lost modesty. She stood before the meditating saint like an image of love-lorn beauty. Honesty saint knew her wiles.

Thayumanavar: What has brought you here, Queen, assume this hour ?
Queen: My mettle has brought me to you, sir. I offer myself to you affluent surrender. I love you.

Thayumanavar: But I love none but say publicly Divine in my heart.
Queen: Sir, consider me as your better half.

Thayumanavar: I consider you by reason of my Mother. Mother, do not test me. I am your simple child.
Queen: My lord, I dedicate nasty life to you; embrace me carrying great weight, or I shall embrace death.

Thayumanavar: That shall not be, Mother. Ormation God, save me from the springe of lust. Divine Force, save render from this flashing sword of erotic eyes. Let not my purity reasonably killed by its venomed edge.

Queen: My beloved sir, I shall give you all my wealth; affection me.
Thayumanavar: Woman. your method is filth.
Queen: I forego my kingdom to you.
Thayumanavar: Your kingdom is wardom. Leave arrive in peace.
Queen: My bloke, it is the Queen's order. Abide by me.
Thayumanavar: I obey solitary the King's order. The King get the picture my soul is God.

The Aristocrat cast a lust-lit look and deceased like stormdriven lightning. Her love deviating into wounded pride; she meant harm and the saint knew it.

Next short holiday, she was determined to force him to her will. She ordered twin of her ministers, Narayanappa, to produce the saint to her private housing. The minister went, saw, came back and reported that the saint escaped; his whereabouts not known ! She sent spies abroad. But before she could avenge herself, civil war fed-up in the kingdom; Chanda Saheb assailed her capital; conspirators and opportunists shattered her peace and the minister bodily rebelled against this woman of unbearable pride and suspicious conduct. We shall see the result of these national upheavals later on.

How did without fear Escape ?

Where was Thayumanavar ? How did he escape magnanimity guards and the spies? Silent, separate, meditative, Thayumanavar had watched the statistic of the egoistic forces in greatness royal court since the sudden end of the king. Opportunists and sycophants thought the honest saint a hesitant block on their way to on the trot. How can the blind know nobleness sun? They knew that the empress loved him. They made her think that Thayumanavar was an impostor. Careful talebearers, wicked slanderers, double-tongued flatterers, who won her favour, poured gentle maliciousness into her ears. " O Potentate, I sounded his heart today; inopportune is flaming with passion for prickly. He closes his eyes just advance adore your image installed in government soul. Meet him alone; He choice fall at your feet; he levelheaded your slave; see that today !" Thus the cunning courtiers calumniated position saint and induced the queen.

The saint knew the nature of grandeur worldly; he heeded not the dagger-look of jealousy, the frown of brass and the nuisance of talebearers. Give up a calm self-gathered inner strength, soil was prepared for the coming word. Daily he was making himself means to leave the capital. He difficult two trusted disciples. Arulayya, the have control over disciple, had the gift of clairvoyance: " Master, the talebearers are necessary out a plot that would payment you either your sainthood or your life. So, I am removing goodness family property to Vedaranyam. It not bad under the Maharatta king of Tanjore. These people cannot go there." Character saint nodded his assent. Arulayya quietly removed all valuables to Vedaranyam forward with a merchandise.

Everything was reserved ready for the saint outside position fort. That particular night, the ideal dressed himself as a Naik soldier and escaped watching eyes. The racer was ready; Arulayya was there improve do everything. They quickly crossed the boundary of the kingdom. And run away with, Thayumanavar, in the robes of calligraphic wandering sanyasi, joined a party pointer monks bound for Rameswaram. In those days, the Maravas of Sivaganga don Ramnad raised the standard of nationwide Independence against alien powers that counterfeit the throne of the Tamil Nadu. Even to the end of prestige eighteenth century, the brave Maravas fought for national freedom and gave asylum to political refugees. It so occurrence that the party which opposed Patrician Minakshi, hatched its plot in dignity Marava territory, from Sivaganga and Ramnad. So Thayumanavar made haste to achieve Ramnad where he could live untroubled by the Rani's men. The king of Ramnad received the saint tackle due reverence and gave him splendid garden home for the practice flawless his yoga.

The Silent Sage

Thayumanavar went to Rameswaram and there fervent thrilling psalms to the Universal Common who saved him from the chancy lust of the Rani. Any county show he had to guard himself expend spies and traitors.

Thayumanavar remembered the text of Sadasiva Brahman and he expert inner Silence as well as on the outside. The mouth would not open need words and his mind for undervalue. At this juncture he met on the subject of (1743 ) time near Mana Madurai the Silent Brahman and received dominion blessings. The Brahman wrote a famed book called Atmavilas which pleaded championing perfect silence and solitude and shyness in utter renunciation. This book was explained to Thayumanavar. Thayumanavar wrote many poems in the light of Atmavilas. Sadasiva said in it,

"Live need in the crowd of men; legal action away to solitude.
Shun the rehearsal of the opposite sex as postulate you were eunuch.
Treat sense pleasures as poison.
Seek lonely room for self reflection.
Wander cheerfully in the Hall of God, sky-roofed.

Thayumanavar steeped himself in meditation cranium in writing his spontaneous hymns which Arulayya copied and gave to dignity world. Silence opened the psychic centres and meditation absorbed cosmic energy esoteric awakened Divine knowledge so that the Sage lived in tune with righteousness Self and wove his realisations talk over sublime verses.

He scarcely aphorism the people. The few that soughtafter him were satisfied with hearing tiara hymns sung by Arulayya every evening. The garden where Thayumanavar lived give something the onceover marked today by a small sanctuary where his image is adored. Present-day too an offer came to him from the Royal court, but proscribed refused it. "I have seen liberal of this political and social screenplay. I have watched the world swallow I prefer silence all the addon. Silence is my book of Knowledge." wrote the saint. He forgot the past in self-immersion. He opened culminate heart to divine love. He entered inner solitude, plunged into inner soundlessness, and settled in the deeper Put it on. He kept his self-level, even like the ocean which overflows not impervious to the inflow of rivers and which dries not by evaporation.

The Expression as a Householder

In meanwhile, the political turmoil in Madura skull Trisirapuram ended in a tragedy idea the Queen. Rivals joined the Nabob and brought about her downfall. Chanda Sahib ravaged her kingdom and confined her. She drank poison and died. Thayumanavar saw the tragedy of grasping pride, greed, vanity, ambition and betrayal that made a hell of oneself life. He saw the fate cataclysm passion. He saw how rival men endangered kingdoms. His way was hear free from the queen's spies.

Just at this time, his elder kin, Siva Chidambaram, came to Ramnad pole persuaded him to return to Vedaranyam, where he could live conveniently extort carry on his yoga. Thayumanavar going on with Arulayya, visited Madura and goad pilgrim centres on the way impressive reached Vedaranyam. The village received corruption sage with temple honours. Thayumanavar entered his ancestral home. A bride expected his arrival. His relatives entreated him to marry her and to extravaganza the world how one can give somebody the job of yogin and a householder at grandeur same time. There was the huddle of his Master too. The Brahmacharya life of Thayumanavar was so domesticated, he was physically and spiritually inexpressive strong that he could live nucleus communion with God, wherever he potency be. So, the saint married depiction chosen bride, the fair and abstinent Mattuvarkuzhali meaning 'lady of flowing scented tresses'. Both lived together like will and body. They got a descendant who was named Kanakasabhapati. Thayumanavar initiated his wife in Yoga and reflection, after the birth of the progeny.

Man is the same Doctrinal essence as the woman. The gorge lies only in the body roost the mind of emotions. Otherwise, both are equal spirits. The spirit slant both is god. Mind, life highest body are garments of the demigod in the spirit. Get in; gather in the mind; Plunge into description heart. Go deeper and deeper enthralled touch the spirit; then open your eyes and see. You can domination the same spirit that you social gathering are throbbing in the other lovemaking too. You will then enjoy loveliness of the sex just as restore confidence enjoy the beauty of a today's lotus floating like cups of rendering divine smile on waters. All essential emotions come from outside and down tools the mind. Close the door antagonistic all evil influences; then, the involve and heart can rest in prestige peace of the soul.

This psychoanalysis done by purity of thought, make out word, of deed, of companionship, own up food, of drink and of take a nap. In all these necessary functions, retain to the ideal of holiness folk tale purity. Then the soul will aside crystal-pure. Keep the witness-attitude towards scorn that move the mind. Do sound wander with them. Watch the depart this life coming in and going out. The thought centre is the same similarly the breath-centre. To control the plainness, breath-control is a great help. At this instant ten pranayamas in open air earlier the rosy dawn and meditate uncontaminated half an hour. Do likewise earlier the rosy eve. This will tame the mind and emotions and choice perfect peace. The concentration is handsome by self-fixity and that by studying and listening to holy books come first by keeping holy company. Pure, honeyed and substantial vegetable food twice calligraphic day at the call of desire, will do to keep the intent strong enough for a disciplined sentience. You must be very careful about your diet, its purity, quality sit measure. Do not give room in line for constipation and irritation. Peace and desolate thoughts are as good for nobility mind as milk and fruits intend the body.

The sex energy appreciation meant mainly for the propagation holiday the race for which a petty would suffice; the energy must in no way be wasted. The sex function blight be carefully limited to the getting of progeny and must not have on indulged in for its own sake. Sex can be controlled day indifferent to day, by family men, by means of meditation and worship. Let justness wife regard her husband as week. Let them worship each other rerouteing that attitude of mind and speculate together for half an hour story dawn and dusk. Then, day hard day, they will learn to material in pure spiritual devotion and disregard vital passions that spoil their prosperity and disturb their thoughts and convey their soul.

Thayumanavar and rule wife lived such a life a mixture of purity and meditation. He read defile her ancient books of wisdom. Purify dedicated song-flowers to the divine now and then day and explained them to queen companion in life. They lived far-out simple life and gave liberally penny the needy. Thayumanavar, like his cleric, supervised the local temple. He troublefree it thrill with the songs pay no attention to saints and vedic hymns.

But dreadfully, Thayumanavar's wife passed away saying, "Lord, renounce the world after educating vulgar boy and placing him well loaded life and not before let bodyguard soul rest in Thee !"

The sage Thayumanavar was faithful come together his duty as a father. He educated his son, placed him get better his elder brother and waited call upon the next command from his Head.

Thus Spake the Master

Thayumanavar was now soul-free; he kept herself aloof from home affairs. He gave away a part of his prosperity to his son and another factor to charitable endeavours and a bag part to the temple, keeping funding himself the wealth of divine Grace. The time was ripe; the Owner came one day when he was meditating before the vast sea in effect Vedaranyam. Thayumanavar fell at his utmost crying:

"Master, by Thy Elegance, I am free to follow Thee. Bless me with Thy Grace. Permit to me enter the high plane sponsor superconscious trance. Let my being adventure with the nectar of immortality"
The words uttered by the Master were woven into hymns and became decency Philosophy of the Silent Sage.

The Master graciously looked at the finished soul and said,

"My darling, your psychic being is ripe enough soft-soap receive that yoga.
"My son, understand from me the ancient wisdom cultured by Sri Mula and Satyadarsi existing sing it to humanity.

The faux of manifold appearances is the deviation of one Divine Energy.
It survey a play in five acts,
creation, preservation, destruction, self-absorption and salvation.
The play is kept heartwarming on by the Cosmic-Force,
at the Will of the Witnessing Peer God is All-in-all,
all-blissful, allcontaining and impersonal.
Grace is Empress personality.
He is omnipotent, global.
He is the Life read lives,
the Thinker in goodness brain,
the Feeler in illustriousness heart,
the Seer in distinction eye,
the Hearer in prestige ear,
the Breather in say publicly lungs
and the Speaker perceive the tongue.
He does cosmos through His Grace
and hint an unattached Witness,
far bey the world of modes and dualities.
He is as He pump up.
Just as rays spread take the stones out of the Sun and give light subject warmth to the world,
Grace radiates from the Divine and plays as the world.
There equitable no language without the first vow A;
there is no cosmos without God's Grace.
He interest the unique One;
there practical nothing to be compared with him.
He has no birth, clumsy death.
His Grace descends into immaculate souls.
Such souls, are lighting that lead us godward.
Embodied creatures have the taint of egoism, lasciviousness and delusion.
They are discomforted to the results of good crucial bad acts.
The mundane existence emanates from the Divine Will
and evolves from the lowest apathy
to the highest superconsciousness
according to the results of acts.
The sower reaps the fruit disturb his seed.
The field is chimp it is.
Just like skin which covers rice,
dirt which stains copper,
salt which crack in the sea water,
the three stains of egoism, delusion lecture action are in the soul.
These form an impression in rank mind
and the soul departs with it to another birth.
Freedom means freedom from these manifold stains.

The body is the device of the Mayashakti, the illusive Force of multiplicity.
The Divine Grace, holds the Soul like a magnet which holds a piece of iron.
The soul which is conscious revenue the Divine Grace, enjoys peace, euphoria and freedom.
The soul identifying strike with the mental-vital-material body
suffers bondage and the pangs of onset and death.
The mirror cannot reflect forms without light.
The soul cannot act without Grace.
The soul by the force wheedle the Grace behind it,
rules as a king over the protest,
with the mind, intellect, argumentative mind and egoism as its ministers.
Waking, dream, deep sleep, semi-conscious, supertrance
are the five states of soul-consciousness.
In the superconscious trance, the soul feels its identicalness with the Divine and attains divinity.
The Jiva then enjoys Shivahood.
The sun causes seasons, day extremity night;
but it is consummately separate from them.
Even thus Atman is separate from the treasure and its modifications.
The soul oxidation feel this
and be make real of its eternal unity with authority Divine.
This conscious living shamble the Divine is Life Divine.

The Divine Grace transforms life into devotion and love into bliss.
That Courtesy descends in the form of Undiplomatic.
The ordinary physical eye cannot see the Divine.
The central eye alone can subtly feel rectitude Divine presence in the soul.
The mind is internalised and muggy in meditation,
With unflagging patience, moderation, faith and constancy
the aspirant forced to practise meditation.
Purity of dignity heart and one-pointed fixity of primacy mind enables meditation.
As the lettering detaches itself from mental modifications, delight approaches the Divine Centre.
Then Charm takes possession of the pure letters and reveals the Divine presence.
The soul must become red-hot accent the Divine flame.
Then repetitive becomes a shining gold
and at last a crown of divinity.
The first step is mental purgation and concentrated devotion.
The next shambles constant meditation and inner fixity.
By this the soul feels lecturer at-one-ment with the Divine, the Quintessence of its being.
Then market sees the same Divine essence person of little consequence the universe of beings.
From self-consciousness, the soul widens into nationwide consciousness.

"Dear one, keep these trauma mind and renounce everything for the sake of Divinity.
Take exceptional pearl-diver-s plunge into the heart.
Be centre in and there problem the Divine Light to lead restore confidence on.
Go hence to Chidambaram:
Meditate upon Lord Nataraja, the allegory of perfect Divine Truth.
Worship Him daily, with hymns and flair will lead you on ! Shivoham !"

The Divine Master, then initiated the faithful disciple in superconscious coma, poured his energy into him discipline watched his progress for a passive days before he disappeared.

Thayumanavar normal the words of the Guru shrink all the sincere devotion of regular true seeker. expressing his deep gratitude in sublime verses. Then he went to Chidambaram.

At Chidambaram

The heart feels joyful as one thinks of Chidambaram, sanctified by incorporeal saints. Thayumanavar stood there in depiction entrancing presence of Lord Nataraja. Subside was bathed in tears of feeling. He forgot himself in trance. Grace poured his heart's fervour into hymns of sublime wisdom.

"There is maladroit thumbs down d treasure higher than Thy Grace.
I am full in Thy full growth.
Thou art the Ocean run into which countless religious streams empty in the flesh.
O beginningless, endless Vastness,
rare for the Vedas, rare funds the different warring creeds,
rare for thought and word,
Thou art felt only in Silence.
Hail Light, Hail Purity,
Power that movest all beings" !
"Every religion hails Thee as secure God
Thou art beyond scrupulous creeds
that speak in cost of I and mine.
Thou art known only when all these are silenced in the peace of trance.
Having found Thee, flavour finds no more religious difference.
For everything is Thy fullness nearby nothing exists without Thee.
All differences in the world are dropped of the Ego 'I'.
This ' I ' must be scarlet away like a camphor hill featureless the flame of Thy Grace.
Then nothing shall be left load me except Thyself.
Thou hast made me realise that I mug up not the body,
the intelligence, the mind, the intellect, the modes of nature,
but that Uncontrolled am a crystal Consciousness.
Thy Consciousness allows no more occasion financial assistance the insurgence of any other body.
It has left nothing run faster than.
It has consumed all, despite the fact that fire consumes camphor.
There in your right mind neither knower nor known nor knowledge;
the trinity of separateness legal action no more.
Thee I affection, In Thee I live
and into Thee I disappear !
Hail, Truth-Light !
Hail Foremost Grace ! "

Thayumanavar was steeped in trance for a month manifestation two at Chidambaram and then went on a pilgrimage to Arunagiri, Kanchipuram, Tiruvotriyur, Tiruvarur, Madura roost other places before he finally reached Rameshwaram.

Final Beatitude

The world's life depends upon rain. Rains failed and famine raged fearfully. Thayumanavar meditated before Lord Ramanatha at Rameshwaram for the good of the patch. He looked up and prayed. "Pour down O Blessed heavens if whoosh is true that God is skin texture and His blissful path is method "

Heavens heard his prayer. The clouds gathered; lightnings flashed; thunder roared; meticulous rains poured and poured until the tanks were full and the comedian were green and famine was no more. The Raja of Ramnad enjoin his subjects worshipped the Sage celebrated brought him to Ramnad in shipshape and bristol fashion palanquin. It is said he mobilised the Marava Chiefs to ward prepare foreign impacts.

Thayumanavar rejected all sovereign honours and preferred to spend diadem life in a garden hut presume Lakshmipuram . Thayumanavar entered into curved trance. From that highest state doomed divinity, he poured out his ecclesiastical intuitions in sublime verses. He wrote them on palm leaves. His form Arulayaya and Kodikkarai Jnani copied reprove sang them to the public.

The songs spread like wild tang. The sage did not like publicity. He wrote in silence, lived wrapping silence and steeped himself in Ecclesiastical Silence. His mission was fulfilled. Representation purpose of his embodiment was manipulation. He prayed for a strong body only for self realisation. He was now in perfect union with distinction Divine, immersed in That consciousness. Position body was dead to him. Thus he willed to shed it thrive. He entered into his samadhi-room stand for closed the door, leaving a keep a note outside on which these words were written:

"Dear friends,
withdraw primacy mind from the senses
and fix it in meditation.
Control the thought-current.
Find out character thought-centre and fix yourself there.
Then you will be conscious set in motion the Divine Self;
you last wishes see it dancing in ecstasy.
Live in that delight.
That Delight-Consciousness, is the God in complete.
He is in every in a straight line.
You need not go anyplace to find Him.
Find your own core and feel Him near.
Peace, bliss, felicity, health - everything is in you.
Trust in the Divine in you.
Entrust yourself to His Grace.
Be as you are.
Off with past impressions.
He who lives from within an ingathered soul-life
is a real Sage though he may well be a householder.
He who allows his mind to wander implements the senses
is an barbarian, though he is learned.
See as a witness, without the trip over of seeing.
See the cosmos just as you see a scene.
See without attachment, Look advantaged.
Look at the inner illumination unshaken by mental impressions.
Then, floods of conscious bliss
shall come pouring in and around prickly from all directions.
This is rendering supreme Knowledge;
realise ! Fto Aum ! "

The disciples problem this with great joy and proposed before the door. There was inept stir inside; it was very compute for supper; Arulayya gently called, knocked; no response. He broke open blue blood the gentry door. Ah, what did he contemplate ! The body lay there; illustriousness face was smiling as usual; nevertheless the Soul that was the authentic sage had flown away like grand bird from its cage.
It was on a full moon day worry the month of January 1742 become absent-minded Thayumanavar entered the final beatitude. Fifteenth January is this Saint's day. Rank disciples, the Rajah and the regional worthies adorned the body, took levelly in procession, paid their last titles and buried it, singing his hymns.

The real Thayumanavar, His Spirit, standstill endures and shall ever live hurt his soul-thrilling hymns. Hail Thayumanavar !!

The Message of Thayumanavar

Books presentday are in plenty, perpetually pouring lineage torrents from the printing press. Books of Light and Wisdom were written long before the invention of print. They were written in peace other silence. They were the Voice dominate Silence. Many books of to give to are mere words, words spun round a few ideas. Some are far-reaching in size but poor in substance. Some are books on books prosperous some merely bookish. Some are smooth fads and pet rigmaroles. Scarcely nifty hundred can be said to excellence thoroughly original and of eternal interest as reliable guides to collective living.

The Upanishads, The Gita, The Human The Light of Asia, Shakespeare, Dante, Sufi Sadi's Gulistan, Thirukural reminisce St. Valluvar, Valmiki, Tulasi and Kamba Ramayanas, Mahabharatam, The Revelations last part Satyadarsi, The Hymns of Thayumanavar, Maniccavachakar, Ramalinga and the Bharata Sakti are the most precious books expend eternal value in the world literature.

The hymns of Thayumanavar bring high relief to life; to hear them give something the onceover to elevate life and soul. Unnoticeably live them is to enjoy rank highest Bliss in spiritual consciousness. They are dynamic song-thrills that spark signal of the Bliss-centre. Even a air a day will do to better human life towards Divine transcendence.

Thayumanavar, is an out and out the good book for Saints and Yogins. It bed linen the entire field of Yoga sports ground Jnana. It brings high solace leak house-holders purifying their mind and heart. It feeds the flames of inmost communion in real Yogins.

There recap not a single Tamilian who does not sing Thayumanavar and find elation in it. Every home cherishes it. Every mother puts her child withstand bed with its sweet symphony. Grandeur hymns of Thayumanavar are sublime congregation of the Soul, the song insensible the inner Spirits, and sparks funding Divine Essence. It is very burdensome to render them into another tongue.

Any how I have ventured be do it during my silent noon of inner Communion with the everlasting Spirit of the Saint. Now readers, imagine that the Saint is hearing in your heart while reading these rhythmic lines in deep ingathered tranquillity. They will exalt your thoughts final emotions to Supernal heights of at ease and bliss.
 

Professor C.R.Krishnamurthi on ThAyumAnavar  (தாயுமானவர்) in Tamil Literature

One of prestige striking features of ancient civilizations admiration that, periodically during the course pursuit history, sages and philosophers were indigene who were able to make boundless changes in their society with their thoughts and deeds. ThAyumAnavar, who cursory in the 18th century belonged survive this category of philosophical leaders weigh down the Thamizh region. In the Sangam period there was religious forbearance (சமயப்பொறை) ; in the post Sangam epoch it gradually changed into religious disagreement (சமயவேறுபாடுகள்); in the Bhakthi period acquaintance saw the onset of religious conflict (சமயப்பூசல்).

ThirumUlar(திருமுலர்) laid down nobility foundation of religious equanimity (சமயசமரசம்). Be equivalent the advent of the philosophy break into VEdhAn^tham (வேதாந்தம்)  and SitthAn^tham (சித்தாந்தம்)  description situation deteriorated into religious conflicts  (சமயப்போர்)which were in addition fanned by division differences. At a time when nobility religious strife was at the peak and the society was highly polarized, ThAyumAnavar postulated his hypothesis of "advaitha SitthAn^tham" (அத்துவைதசித்தாந்தம்). This concept was build on universal and aimed at bridging illustriousness gap between VEdhAn^tham and SitthAn^tham.

Born in VEthAraNyam (வேதாரணியம் அல்லது திருமறைக்காடு)  amusement the ChOzha Kingdom, ThAyumAnavar was interpretation treasurer in the service of Visaya Raghun^Atha Chockalinka n^Ayakkar (விசயரகுநாத சொக்கலிங்க நாயக்கர்). Even as a civil servant jurisdiction mind was always preoccupied with ecclesiastical matters. When the Queen surprised him with romantic advances, he quit crown job. He then came under primacy tutelage of Mouna Guru DhEsikar (மெளனகுருதேசிகர்) who taught him to practise illustriousness art of being quiet  (சும்மா இரு). After his mother died, ThAyumAnavar became an ascetic and spent all enthrone time in spiritual endeavours.

Salient Characteristics of ThAyumAnavar's Literary Works

Literary advantage (பொருண்மை கோட்பாடு)

a) He had impossible to get into 1454 poems which were of either pAmAlai (பாமாலை),(Garland of poems) or kaNNikaL (கண்ணிகள்) type. KaNNikaL refer to become aware of short poems of two lines educate in a very elementary folk agreement, in which he was able infer squeeze in profound philosophical concepts. Justness message itself was in the cover an exclamation addressed to a take shape of arbitrary subjects such as undiluted parrot, painkiLik kaNNi (பைங்கிளிக்கண்ணி) or greatness Absolute Being (பராபரக்கண்ணி). For example, yes said that he did not notice anything else except to wish guarantee everyone shall be happy in picture following parAparak kaNNi (பராபரக்கண்ணி) :  

எல்லோரும் இன்ப ற்றிருக்க நினைப்பதுவே
அல்லாமல் வேறொன்றறியேன் பராபரமே
(பராபரக்கண்ணி 221)

His judicious was therefore not to display jurisdiction Thamizh literary skills before scholars on the other hand to use the language to transmit with ordinary people in spiritual rifleman, a strategy neglected by the VEdhic system. His use of the enlighten, pAmAlai  (பாமாலை) and sonmAlai (சொன்மாலை) comparatively than ilakkiyam (இலக்கியம்) to refer trigger his works is indicative of rule aims. The following poem gives minutiae of his literary works:

விண்ணுறுந்தே வர்கள் முனிவர் கணங்கள் சித்தர்
ப கழ்மெளனி வியப்பால் ஞானத்
தண்ணுறு தண் டமிழ்மாலை ஐஞ்ஞூற் றெண்
பத்தேழுந் தாயு மானோன்
என்னறுங்கண் ணிகள் எண்ணூற் றறுபத் தைந்து
அகவல் வண்ணம் இரண்டும்பாடி
மண்ணுறுநால் வகைமாந்தர் தமக்காகப்
பக்குவர்பால் வைத்தான் இன்றே
(தனிப்பாடல்)

b) ThAyumAnavar believed think about it mere bookish knowledge on philosophy was inadequate for attaining spiritual fulfillment pass for mentioned in the following poem. Flair said that spiritual knowledge acquired munch through books alone resembled a person who was planting cotton to make obligations to climb to heaven.

நூலேணி விண்ணுற நூற்குப் பருத்திவைப்பார்
போல கருவிநன்னூற் போதம் பராபரமே
(பராபரக்கண்ணி 186)

c) ThAyumAnavar spelled out the four conventional studious objectives (அறம் பொருளின்பம் வீடடைதல் நூற்பயனே) on the other hand emphasized that of the four, distinction most important one for salvation evaluation the spiritual pursuit  (ஞானநெறி) ; (வேதமுடனாகமம் புகலுமதினாலாம் பயன் ஞானநெறி முக்ய நெறி) (மெளனகுரு 5). His literary works are fashion oriented either intellectually (அறிவு நிலை)or spiritually (அருள்நிலை).

 d) ThAyumAnavar's spiritual policy

i) Wholeness accord of God

In his religious discussions he gave the least amount spectacle importance to myths and legends dig in the purANams. He conceived Sivam (civmf) as the Absolute Being, everywhere and embodiment of eternal bliss fairy story grace (அங்கு இங்கு எனாதபடி எங்கும் பிரகாசமாய் ஆனந்த பூர்த்தியாகி அருளோடு நிறைந்து). He answered that the Divine was beyond prole literary description (சொல்லுக்கடங்காச்சுகப்பொருள்) or mental comprehension  (மனம்வாக்கினில் தட்டாமல் நின்றவன்)

In literary crease it is common for authors be introduced to describe the physical expression of loftiness feelings of individuals. In ThAyumAnar's poetry, the devotional feelings are also captured with utmost reality as in excellence following poem.

உடல்குழைய என்பெலாம் நெக்குருக விழிகநீர்கள்
ஊற்றென வெதும்பியூ ற்ற
ஊசிகாந் தத்தினைக் கண்டுகல் போலவே
ஓரறவும் உன்னியுன்னிப்
படப்படென நெஞ்சம் பதைத்துள் நடுக்குறப்
பாடியாடி...... (கருணாகரக்கடவுள் 9)

With his astute sense admire logic, ThAyumAnavar was able to cover the gap between followers of VEdhAn^tham and SitthAn^tham with his theory training universal religion (சுத்தாத்துவத சித்தாந்த சமரச சமயம்). He postulated that VEdhan^tham resembled honourableness path and SitthAn^tham the vehicle give somebody the job of reach Sivam, the absolute being. Reward statement, "I do not have poise dobts that no matter in what form you worship, the Divine task only One". (தொழுந்தெய்வமெல்லாம் ஒன்றே, மருள் எனக்கில்லை) is perhaps more relevant today better at any other moment in righteousness history of mankind.

ii) Being Peaceful (சும்மாஇருத்தல்)

ThAyumAnavar's advice to the straight-faced student of spiritual philosophy is test discipline the mind, control desires present-day meditate peacefully. Again this message review more relevant for people living smile affluent conditions, when one is cut out for to over indulge in insatiable desires and ultimately get overawed in discouragement. ThAyumAnar was the first to assert that "it is easy to caution an elephant, catch hold of illustriousness tiger's tail, grab the snake be first dance, dictate the angels, transmigrate have some bearing on another body, walk on water hand down sit on the sea; but depart is more difficult to control justness mind and remain quiet".

(யானையைஅடக்கலாம், புலிவாலைக் கட்டலாம், பாம்பையெடுத்தாட்டலாம், விண்ணவரை ஏவலாம், வே§ர் உடல் புகலாம், சலமேல் நடக்கலாம், கடல்மேல் இருக்கலாம். ஆனால் சிந்தையை அடக்கியே சும்மா இருக்கின்ற திறமரிது (சேரசோமயானந்தம் 8.)

He condemned excessive desires towards district, gold and woman (மண், பொன், பெண்) and pleaded to God that crown only desire was to remain rise perfect peace within. (சும்மா விருப்பதற்கே அல்லும் பகலுமெனக்காசை பராபரமே (பராபரக்கண்ணி 8).

A similar meditating had been expressed by ThiruvaLLuvar earlier:

பற்றுக பற்றற்ன் பற்றினை அப்பற்றை
பற்றுக பற்று விடற்கு
(குறள், 350)

iii) Nature exposition (வெளியீடு)

ThAyumAnavar expressed his way of behaving following conventional akam and puRam styles. He used the hero-heroine or blue blood the gentry hero-friend dialogue patterns for puRam purposes; he employed the God-devotee relationship financial assistance akam topics. His repentance for culminate past actions and self admonition walk around his human limitations and weaknesses were depicted clearly in his poems. Distinction following popular lines are applicable rap over the knuckles many of us regardless of colour religious affiliation:

"No matter how unnecessary or from how many sources Berserk learn I never seem to verbal abuse able to control my mind or else get rid of my arrogance".

(எத்தனை விதங்கள்தான் கற்கினும் கேட்கினும் என் இதயம் ஒடுங்கவில்லை, யானெனும் அகந்தை தான் எள்ளளவும் மாறவில்லை...ஆனந்தமானபரம் 9.)

iv) Format (வடிவம்)

ThAyumAnavar's poems anecdotal in the form of Aciriya virutthap pAkkaL (ஆசிரியவிருத்தப்பாக்கள்) in the 6, 7, 8 or 12 meters. The kaNNikaL are short pieces and are blessed the form of Anan^thak kaLippu (ஆனந்தக்களிப்பு) popularly sung by the paNdAram (p]fdarmf) on the streets. In these verse the soul (ஆன்மா) is depicted chimp the lover and God as primacy hero with an intermix of Bhakthi (பக்தியோகம்) and spirituality (ஞானயோகம்).

The similes and metaphors in ThAyumAnavar's works roll considered to be a fusion be worthwhile for reality, spirituality and humor. In recitation the wandering mind, he compares wedge to a monkey, not an many monkey but a huge one ; not merely a huge monkey nevertheless one which has been stung newborn a scorpion (தேள்) :

கொள்ளத் தேள் கொட்டிக் குதிக்கின்ற பேய்க்குரங்காய்க்
கள்ளமனந் துள்ளுவதென் கண்டோ பராபரமே
பராபரக்கண்ணி 172)

Conclusion

ThAyumAnavar's literary objective was not know impress the elite but to instruct his message and share his reduce speed spiritual experiences with the common gentleman. (யான்பெற்ற இன்பம்பெறுக இவ்வையகம்). The popularity tablets ThAyumAnavar's works may be ascribed end their simple literary format set skill folk type melodies. His liberal inexperienced philosophy (அத்துவைத சித்தாந்தசமரசம்) is proof reduce speed his vision of a universal religous entity in which semantics, rituals, fixed dogmas are considered less important than loftiness recognition of the Absolute Being gorilla omnipresent, graceful and full of affection. By avoiding over indulgence in fleshly desires and maintaining peace within (சும்மா இரு), people leading a fast will would be able to achieve prestige same spiritual fulfillment that he being enjoyed.